Last week on Colorado Public Radio, I heard about a Pew Research Center study on U.S. immigration from Guatemala, El Salvador, and Honduras — an area known as the Northern Triangle. The study shows that while annual immigration to the U.S. from Mexico fell by 5% after the Great Recession, migration from the Northern Triangle rose by almost 30% during that same period.
Most of this migration is attributed to a lack of economic opportunity, political instability, or the threat of violence that chronically affects the region. But peeling the layers back from these conclusions reveals other culprits, with severe implications for the future.
Roughly 60% Central Americans now live in cities, and this number is expected to grow to over 70% during the next few decades. Overcrowded cities force newcomers to live in marginal neighborhoods that lack basic services and business opportunities, and which are all but governed by organized gangs. The inherent challenges encountered in these harsh urban environments lead to the more visible outbound migration — to Mexico, the U.S., or beyond.
The second concern raised by this trend is that as more people arrive in cities, food-producing regions of the country become depopulated. Traditional agriculture is not supporting rural populations while shifting weather patterns, crop diseases, depleted soils, and poor market access are driving the next generation of farmers to throw in the towel and leave the countryside.
Rural farm communities, most of them indigenous, are the de facto stewards of their watersheds, the producers of food for urban centers, and the last line of defense against industries (mining, timber, hydropower, etc.) that seek access to land and natural resources. Making life in rural areas more livable by diversifying agricultural production, rebuilding soils with agroforestry, and helping create new, sustainable sources of income is a practical and cost-effective way to slow outbound migration. These strategies can breathe life back into ailing Central American rural communities and the ecosystems they depend on.
While the current debate on immigration here in the U.S. focuses on migrants once they make to our border, there are far too few questions being asked about why people leave in the first place. It may be more difficult to change the political environment or the macro economies of these countries, but keeping rural communities thriving is one way that TWP can contribute to future stability and sustainability in the region and another way that your support can create real and lasting impact.
By donating to Trees, Water & People, you can help rural communities in Central America build more resilient futures.
Since 2006, Utz Che’ has been a tireless advocate for over 40 indigenous Guatemalan communities committed to protecting and sustainably managing their forest resources. Utz Che’ acts as a loudspeaker for indigenous causes and concerns, which are otherwise easily dismissed from the public discourse and policy-making dialogues.
Trees, Water & People (TWP) was introduced to Utz Che’s leadership in 2010 and has worked with them to add fuel-efficient cookstove technology to their services to reduce pressure on the local forests from which fuelwood is harvested, as well as reduce indoor air pollution. After several years of prototyping designs with Utz Che’ communities and Guatemalan manufacturers, last year we embarked on the full-scale implementation of 500 clean cookstoves manufactured by two local enterprises — ECOCOMAL and Estufa Doña Dora. The project was so successful that this year we are raising funds to install 500 more in high-need communities.
The cookstove models selected for this project are partially pre-manufactured for consistency but are installed in a brick and mortar body constructed by trained community members. In 2016, this included 159 men and 371 women. Hands-on training in installation, use, and maintenance of the stoves increases local investment in the program through sweat equity and allows community members to become more intimate with the technology. Community engagement improves the local support network around the cookstoves.
Cooking is a very personal tradition in Central America, so new technologies must be able to cook the same foods, with the same fuels, in the same amount of time as the traditional designs if they are to be accepted by all members of society. Trees, Water & People’s years of expertise, coupled with a locally fine-tuned design, and the trust and rapport that Utz Che’ has with its member communities make for an extraordinarily effective, participatory, and meaningful partnership.
If you would like to help us build clean cookstoves in Guatemala, or would like to learn more about the importance of this project, click the button below.
by Lucas Wolf, Assistant International Director of TWP
Over the past several years, TWP has organized work trips to Guatemala as the primary destination to feature our community development partners and their impacts. However, our newest partner, CEASO, in El Socorro (Siguatepeque), Honduras, was the focus of our past work trip in early January 2017. On January 5th, three key members of CEASO and I arrived at the San Pedro Sula airport to await the arrival of nine work trip participants, also accompanied by Gemara Gifford, TWP’s Director of Development and Biodiversity. The group of nine consisted of a mix of board members and their families, TWP donors, and some with no previous knowledge of our work.
From the airport we meandered through the hot sugar cane and plantain plains up past Lago Yojoa and eventually into the Highlands of the Montecillos Range where CEASO is based. The first feature of the trip was an introduction to CEASO’s approach to community development and sustainable agriculture. This method is defined by a powerful methodology called Finca Humana (a holistic, integrated approach to the farm, family, and individual) that is inserted into all of their daily activities and their overall development approach. Finca Humana stipulates that one must focus on the individual and the family before focusing on the farm and it preaches diversification and continued knowledge acquisition with a strong emphasis on farmer-to-farmer sharing of information.
This profound life and development approach has resonated with the communities of the Montecillos foothills, where we are engaged in a significant development initiative that seeks to bolster and expand on CEASO’s experience and knowledge, as well as enhancing access and trust. Our trip featured hiking through the environs of El Socorro to understand some of the watershed challenges, particularly with regards to the combined effects of continued agricultural expansion, deforestation, and the pine beetle outbreak. Currently, CEASO and the surrounding communities are only receiving water in their taps every 12 or 13 days and water harvesting and storage, a key component of this trip and CEASO’s expanding projects, is proving more and more critical for household survival.
This trip marked our first attempt to combine community development and engagement with the observation and study of bird species and habitat in the Montecillos area. Led by Gemara, who has been instrumental in leveraging her extensive biology and biodiversity experience into our proposals and programming, this tour highlighted the importance of migratory bird habitat and ecosystems and the relationship they share with smallholder farmers and sustainable, diversified agriculture and agroforestry.
These Eco-Trips are designed to maximize community engagement in the areas where our local partners are helping to drive significant positive impacts and quality of life improvements. One of the highlights of our engagement stops was a frank living room discussion with Doña Norma and her husband, Don Oscar. Following the successful installation of the first TWP-CEASO clean cookstove in the Montecillos region (with generous support provided by World Centric for what will eventually be over 220 stoves), they shared with us their experience as immigrants living and working in the United States. In total, they spent over seven years working in the Northeastern US, scraping pennies and toiling away for enough money to provide for their children, some of whom were back in Honduras, while also saving for a future home back in their Honduran community. Upon their return, they constructed their dream home with much labor and love, only to see it go up in flames this past July. Despite the devastation and destruction, they labor on with Norma playing an increasingly important role as the community leader for the TWP-CEASO nursery project. Of the 12 nurseries, Gerardo is quick to point out that Norma’s trees were the biggest and healthiest and she’s an effective and skilled leader. We hope to continue to empower her leadership and increase the community development profile with her and Gerardo.
If you are interested in going on a work trip with us, or learning more about what we do and the people we work with, sign up for our monthly newsletter!
It was kind of by chance that I got inspired about the many benefits of renewable energy projects in Native American communities back in mid-2015. I was listening to a podcast about the social, environmental and economic issues associated with oil and mining projects on reservations and the hope offered by green alternatives. From my home in Melbourne, Australia, it might have seemed like something very distant from me – except that I had recently gotten interested in Community Owned Renewable Energy (CORE) and coincidentally, my father and his wife had just moved to Colorado, and I was already planning a trip to visit in 2016.
I quickly became a little obsessed with researching CORE projects in North America, particularly in First Nations, and I teamed up with a local Australian organization called Community Power Agency so that I could channel this obsession into something useful. As a community sustainability professional, I was also hoping to be able to contribute to something during my trip to the US, so I started to look around at not-for-profit organizations in Colorado and came across Trees, Water and People (TWP).
I connected with TWP’s Development Director Gemara Gifford, and after a Skype conversation, I was excited at the possibilities of contributing to TWP’s Tribal Renewable Energy Program. And I was especially excited to learn about TWP’s partnership with Henry Red Cloud of Lakota Solar Enterprises (LSE). I had been moved to tears by a quote from Henry in This Changes Everything about how there are times when incremental change is okay, and then there are times “when you need to run like a buffalo.”
Fast forward to August 2016, and I arrived in Fort Collins and felt immediately welcome at TWP. My work focussed mostly on seeking funding for green building projects, solar furnaces and other sustainable development partnerships between TWP and LSE.
Towards the end of my time in Colorado, I was lucky enough to travel with TWP’s Executive Director Richard Fox up to meet Henry and to visit the epicenter of many of these projects: Red Cloud Renewable Energy Center at Pine Ridge, South Dakota.
Coming full circle to what had first sparked my interest in tribal energy, right at the end of my placement at TWP, a partnership project was forming to support the water protectors at Cannonball, North Dakota. The fight against the Dakota Access Pipeline had been growing more and more intense during my stay in the US. The historic gathering at Standing Rock of so many tribes from across the Americas, and of allies from around the world, epitomizes the fight of indigenous communities across the globe to have their sovereignty respected and to protect their water, land and sacred sites from companies, institutions and governments who consistently disregard these rights.
To support not only the Sacred Stone and Oceti Sakowin Camps, but also the permanent community at Standing Rock as they face the coming winter, Lakota Solar Enterprises and TWP have come together with a range of partners, including Honor the Earth, Standing Rock Tribal Council, local (Colorado) organiser-fundraiser Samantha Reynolds and Namaste Solar, to provide solar heaters, straw bale shelters, and solar systems to power local radio. You can contribute to these projects here.
Seeing this come together felt like a very fitting end to my time with TWP and I’m looking forward to continuing to follow TWP’s and LSE’s collaborations across the country.
If you would like to help TWP support those standing up against the Dakota Access Pipeline, please donate today. Thank you for your kindness!
Jeff Abbott is an independent journalist based in Guatemala. He covers human rights, social movements, and natural resource rights in Central America and Mexico. Recently Jeff visited some of TWP’s projects in Guatemala and spoke with recipients of our clean cookstoves while photographing the delivery and installation process.
During my visit to the communities of Jocote, Jicar, and Barrio Belice, in the municipality of Quesada, Guatemala, I was able to speak to several community leaders, who shared that the origins of Utz Che’ and Trees, Water & People’s clean cookstove project came after seeing similar programs in other places. At its core, the drive for the endeavor comes from a place of deep concern over the deforestation in the mountains above their community.
Besides the health benefits of these stoves, which channel smoke out of the kitchen via a chimney, they also require far less firewood than the traditional open fire. As many beneficiaries of this project live in the peri-urban outskirts of Quesada, where fuel is purchased more than collected, this translates to a considerable reduction in household fuel expenditures.
Vera Alicia (pictured above) is one of the recipients of the stove in the Aldea of Jicar. The 47-year-old mother of nine stated that the stove has allowed her to save substantial money on firewood. Another beneficiary, Marina Germeño (pictured below), reported that she was saving $3.33 per week – a significant sum over the life of the stove. Vera Alicia also explained that it has not changed her cooking habits, but that she has seen a dramatic reduction in the amount of smoke in her kitchen.
This clean cookstove project in the communities of Quesada and two other departments in Guatemala’s arid corridor, provide an important opportunity for the residents who have benefitted. Short-term, tangible benefits of the project are the immediate economic savings that families experience via the significant reduction in firewood used for cooking. Most residents quickly acknowledged this benefit, expressing the savings they had noticed.
Furthermore, residents are conscious of the environmental benefit that the decreased reliance on firewood brings to their communal lands, which TWP has helped to reforest in years past. Apart from protecting local forests, another beneficiary, Marthy Corina Soto, also expressed that a major benefit that she has noticed since receiving the stove is the fact that she does not burn herself as easily, as there is no open flame. “Everything has been magnificent,” echoes her husband, Angel.
Trees, Water & People is happy to report that, with our partner Utz Che’, we were able to build and install all 500 cookstoves in three departments of Guatemala. We truly have the best supporters in the world and are humbled by your contributions!
We are still working to raise funds for this program to follow up with each family to ensure that they have transitioned completely to their new stove and to assess any barriers to full adoption. We have found that following up with families shortly after their new stoves have been installed is critical to the family using their clean cookstoves consistently and correctly. Monitoring after the installation is an important part of our work and it is only possible with your support!
The sacred ancestral land of the Sioux holds many memories and stories. Stories, of great warriors and leaders, of wisdom, of culture, and of reverence for the earth. The land also holds stories of a long history of injustice, genocide, and trauma linked to colonization, and the extraction of non-renewable resources for the purpose of industrialization.
Today, as an unprecedented number of Tribes gather in solidarity in North Dakota, as protectors of the cultural heritage of indigenous peoples, and the earth and waters (our common heritage); a new story is being written. However, we must also make note that the demonstrated leadership of Tribal Nations extends beyond the front lines of non-violent direct action.
Tribal Nations are deeply engaged at the community-based level to address the perils of climate change. Tribal governments, community-based organizations, schools, and individuals are committed to exemplary solutions-based innovation, and policies related to housing, food sovereignty, education, and renewable energy. Examples of this community-based leadership can be found in tribal communities across the United States. Most recently it was demonstrated at a small teacher workshop at the Red Cloud Indian School in Pine Ridge, South Dakota.
In Aug of 2016 the Red Cloud Indian School in collaboration with Trees, Water & People, We Share Solar, and Lakota Solar Enterprises held a teacher curriculum workshop as part of their paid continuing education and 2016-17 school year preparation. The We Share Solar Education Program curriculum developed by WE CARE Solar is centered around the hands on construction of a small portable solar electric system to provide basic lighting and charging for small electronics. The curriculum has four major components: 1) innovative solar energy technology 2) integrated mathematics for application of energy systems 3) engineering and 4) global energy use.
The curriculum is designed to help educators engage middle, and high school students in project based Solar Energy curriculum to improve STEM (science, technology, engineering, and math) skills, solar energy knowledge, and awareness of sustainable development.
Katie Montez, a science teacher at the Red Cloud Indian School, says, “Solar suitcases not only mesh smoothly with existing science curriculum but also invite the incorporation of other subjects, it is innately interdisciplinary. This curriculum is made with the student, educator, and community in mind. I feel very supported by this curriculum and its accessibility, as well as its dynamic nature.”
Indeed, the beauty of this curriculum is that it a guide for teachers, to not only introduce basic principles and components of solar electricity but to serve as a platform to develop and layer other subjects within the curriculum. The hope is that teachers and communities will take the curriculum and make it their own by incorporating history, art, language and story that provides relevance, and guides students toward the best use of technology at the community-based level.
The We Share Solar Suitcase will undoubtedly prepare students with a foundation of knowledge and skills to prepare them for careers in Solar Energy. However, it is ultimately about inspiring youth with a sense of empowerment to help their own communities develop and meet their goals related to renewable energy and regenerative communities.
Workshop participant and Red Cloud Indian School physics teacher, Anne Conover, reflected, “An influx of youth who are knowledgeable and excited about solar energy has the potential to change the energy landscape during a time when tribal lands and sovereignty are threatened by non-renewable energy development.”
By virtue of being human, we are all stewards of the earth. We cannot protect the beauty and ecological diversity of the planet without honoring, and protecting the wisdom and cultural diversity to which is inextricably linked. The time is now for acknowledgment and healing of the United States’ long history of ecological destruction and cultural genocide related to non-renewable energy development, and failed educational policy.
In service to ecological and cultural prosperity, we must root deeply in community, and inspire innovation and empowerment for future generations. Together in solidarity, we have the fortitude, perseverance, and wisdom to create a new story of a regenerative and just world.
With a good heart, I take your hand (Cante wasteya nape ciyuzapelo).
To learn more about how the We Share Solar curriculum can help meet your tribe’s goals related to education and renewable energy, please contact Trees Water People’s Director of Tribal Programs; Richard Fox at Richard@treeswaterpeople.org
If you are interested in supporting tribal community-based efforts toward renewable energy education, please support Trees Water People and our work with tribal leaders, youth, and community-based organization. Donations can be directed to:
The views expressed here do not represent that of any one organization. They are solely those of Kristin Lester, a renewable energy professional, and advocate for social justice and ecological stewardship.
Special thanks to the following collaborators for their shared vision and support of the We Share Solar workshop at the Red Cloud Indian School: Richard Fox (Trees Water People), Hal Aronson, Gigi Goldman, and Linda Gaffney (We Share Solar), Clare Heurter (Red Cloud Indian School), Henry Red Cloud (Lakota Solar Enterprises), Johnny Weiss (Johnny Weiss Solar Consulting LLC) and the Wellemeyer family (Louise, John, James and Douglas).
We, the Shields/Peltier Family, would like to say a big thank you to all the helping hands who built such a wonderful, blessed house for our children. We are all so very thankful and blessed to call this a home of our own. Before moving into our CEB home, we didn’t have a working shower in the trailer we were renting. The children would sometimes go a few days without showering. Since there was no running water, we had to use a garden hose and fix it up to the kitchen sink and use it to flush the toilet bowl. I sometimes had to hand-wash our clothing because we didn’t have a washer or dryer.
In the trailer, the walls were full of holes and the floor was caving in. It had a lot of rodents, bedbugs, and mice throughout the house. All the windows were covered with plastic due to them being broken out. We had problems with the outlets, only a few of them were working. We would have to unplug some things to be able to plug in heaters to warm the trailer. We all slept in one room just to keep warm, which was the living room.
Now our children have a room of their own and can take showers when they want. The children now have clean clothes and can get a good night’s sleep; they don’t have to worry about bedbugs and getting bitten up throughout the night, or worry about mice getting into our food. We don’t have to put up with all that anymore! We are all very thankful to Trees, Water & People, Henry Red Cloud and all those who helped with this home we can call ours, here on Pine Ridge Indian Reservation.