Tribal Lands GIS Project

by Patricia Flores White, Development Director

The goal of the Tribal Lands GIS project is to create an engaging data-driven tool that cultivates buy-in supporting the work of Trees, Water & People’s Tribal program. The map series illustrates the inequity issues related to health, poverty and social vulnerability on Tribal lands. In particular, the data illustrates the disparity between urban hubs and rural communities.  We feel that these issues lie at the root causes of migration pressures, across the Americas, which are only growing in the face of climate change.

This map series has the capacity to serve and inform stakeholders as well as empower Native American peoples in their decision making and planning.  

TWP_GIS_Day_poster_v3.jpgThanks to the collaboration with the CSU GeoCentroid Department we were able to develop these data visualization tools that illustrate the current day status of inequity in rural Tribal communities to potential change-makers. The series illustrated below was part of a map gallery display at the CSU Morgan Library for GIS Day, which brought together a consortium of experts in their fields spanning across a diversity of sectors. This project is an awesome example of how Geographic Information Systems help to cultivate a tangible understanding of large scale, complex issues.

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Ponderosa Pine seedlings carried by local Lakota tree planter in Pine Ridge

“I wanted to work on this project because the problems that are happening on Native American reservations, such as environmental and social injustices, are becoming more and more relevant today.” – Riley Ross (GeoCentroid Intern)

Trees, Water & People has been working with climate-vulnerable populations in Central America and on U.S. Tribal Lands for over 20 years. Founded in Ft. Collins in 1998, TWP works in: Pine Ridge – South Dakota, White Earth – Minnesota, Santo Domingo Pueblo & Santa Fe Indian School – New Mexico.

 

Welcoming New Leadership to the Tribal Program

As the storms and flood events in the Midwest this past winter and spring demonstrate, extreme weather events spurred by climate change are becoming the new normal. Often, those hardest hit are the most vulnerable, and their communities often lack comprehensive adaptation strategies to prepare for these shifts.

For that reason, we’re proud to welcome two talented Colorado State University (CSU) alumni to Trees, Water & People (TWP) who bring deep, personal experience in helping Native American communities thrive culturally, economically, and ecologically.

Dr. Valerie Small joins us as TWP’s new National Program Director, bringing several years of experience working with Tribal colleges and communities on climate adaptation strategies. She comes to us from the Crow Tribe in southern Montana and is excited to help us think bigger about climate readiness for indigenous communities across the Americas.

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Dr. Valerie Small Ph.D. and James Calabaza at our office

 

James Calabaza came to us from the family farm where he grew up in Kewa (Santo Domingo) Pueblo, New Mexico and a position with the USDA in Albuquerque, where he worked in farm loan management. His vast background in counseling Native youth in both academic and community settings will help him lead TWP’s in-field operations and educational programs as our National Program Coordinator.

 

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James and local Lakota tree planter during Pine Ridge reforestation

 

Our schedule for the National Program over the next six months is packed with new projects, new partnerships, and long-term visioning for TWP’s next 20 years. We know that to achieve great things, we have to make great investments in our organization, and we’re betting that these talented individuals will help us all do our best work yet for people and planet.

Please help us welcome Valerie and James to the TWP family!

Thriving Beyond Expectations

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A beneficiary of TWP’s clean cookstove program in Guatemala welcoming us before entering her home

by José Chalit, Marketing & Communications Manager

It’s the feeling of being welcomed into a stranger’s house with a fresh, warm cup coffee while we ask about their newly installed ‘Justa’ Stove or their new organic garden. I’ve heard people talk about this experience since I joined TWP last summer – folks that have been on a trip with us via TWP Tours, our Board of Directors, my co-workers – they’ve all shared stories with me about the unique experience of visiting the communities that TWP works alongside in the field. After returning from 2 weeks visiting our projects in Guatemala, El Salvador, and Honduras, these stories I have been hearing materialized into real experiences that changed my opinion about how our work has potential to create real change, and why it works.

When I first began visiting our projects last summer, I felt lucky to be part of developing communications around our innovative and meaningful community development projects, but it was too early for me to truly understand the bigger picture of what it is that we do. After I visited Guatemala in August to meet with members of the community of La Trinidad who had been displaced (again) by the eruption of Volcán De Fuego, I began to understand the impact of TWP’s work on a slightly deeper level.

It became clear that TWP prioritizes the voices and experiences of smallholder farmers first, and that our ability to continue working internationally with success hinges upon how we develop these relationships. Nevertheless, I still felt like I was missing a broader perspective of our road map.

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Volunteer with the Environmental & Natural Resource Ministry monitoring El Salvador’s second planned fire break in its modern history

Over our recent two-week trip, I continuously reflected on whether or not the communities our work with local non-profit partners truly impacts their lives as compared to surrounding areas not yet reached. Needless to say, all throughout the Americas rural indigenous people are suffering from the environmental impacts of erratic changes in climate patterns. For example, the folks in the community of La Bendición in Guatemala have had to adapt away from centuries-old farming practices passed down from their ancestors because of a prolongated dry season that is limiting their typical harvest season. The Environmental and Natural Resource Ministry of El Salvador is in the process of implementing some of the first ever controlled burns in the country’s national conservation areas to prevent wildfires due to similar reasons. In both scenarios, our local non-profit partners have worked alongside these communities to implement programs and projects that address the immediate needs of local people while also creating long-term paths for people to have healthier livelihood opportunities.

Nevertheless, I came to understand that if any of these projects are to be successful, it is for two primary reasons:

  • The knowledge and capacity held by those most deeply affected by the problems we are tackling positions them the best to champion the solutions to the challenges they face on a daily basis.
  • We know that the most significant global polluters and extractors aren’t doing nearly enough to combat the fallout of their operations, so the folks (rural indigenous, more often than not) most impacted by the effects of environmental degradation are the ones worth investing our time, energy, and resources.

Whether it is through protected area land management in the highlands El Salvador or the clean cookstove implementation program led by indigenous women in La Bendición, the choice TWP makes to invest in the ideas of the most marginalized became even more evident to me.

It’s that feeling of being so readily and enthusiastically welcomed into a community by strangers who might not even speak your same language. It’s the palpable aura of hope, empowerment and self-esteem that prevails in a community that believes in itself and its ability to overcome challenges brought on by unexpected climate catastrophes. It’s beyond the results of what any study, number, or statistic can tell us, but something that is only felt by a close encounter with a community that is confident in their potential to thrive beyond even their own expectations. This is what it feels like to visit a community where TWP is working alongside, and we can’t emphasize enough how lucky we are to be doing this work that would be impossible without your support.

 

Grounding Our Work Across Cultures: Indigenous Perspectives

by Eriq Acosta
Personally, I feel really sensitive and protective of our tribal communities. Although I am not a direct descendant of the Lakota I still feel responsible for keeping our communities safe.
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Solar Training in 2017
One can attempt to understand my hesitancy of bringing strangers to the reservations who want to “come see the native folks and their culture”; the thought of doing this didn’t sit well with me at first. The world, obviously not all, has historically held very skewed perspectives of Indigenous people. On one side of the spectrum, we are described as these glorious people who ate all of the buffalo and roam the plains, moving our teepees from here to there, and living off of the land. On the opposite side of this are descriptors like drunkards, poor, sickly and “without”.
The truth is not all of us live in teepees and eat buffalo. When traveling throughout the United States, one will find many differences and similarities between life on or off the reservation: poverty, disease, or corruption as some examples. These are not exclusive to the reservations, it is everywhere. Being an urban Mexican-Indian myself and having lived with people from urban settings and on reservations, I have seen so much beauty. Beauty in the people, the culture, and the land – it’s all around.
It’s not that I choose to turn my head to the struggles, rather I choose to fuel myself with all of that beauty so that I can continue to do the hard work that needs to be done. In Leonard Peltier’s words, “What you believe and what you do are the same thing. In Indian way, if you see your people suffering, helping them becomes absolutely necessary. It’s not a social act of charity or welfare assistance, it’s a spiritual act, a holy deed.” 
With that said, I was hesitant to host TWP tour groups to Pine Ridge Reservation. However, this is the second year I have hosted the folks from Lansing Michigan Catholic High School and the second year that I have been overly impressed. Volunteers were asked to provide an evaluation of the most recent trip and one person wrote:
“It definitely made a mark on me. Being able to help people who are definitely in need and not only being welcomed like we were but also being able to partake in their amazing culture was an experience of great significance”.
They came to Pine Ridge to learn, to be of service, to enjoy the plains, and most importantly learn the story of Indigenous people from Indigenous people! I am honored to call them friends and family of the human race!
Thank you to all who came and offered their time and energy. Your efforts are much appreciated and we look forward to more opportunities like this in the future.
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Setting sun over rolling hills of Pine Ridge

 

Learn more about our U.S. Tribal programs and how you can help here.

Volunteer Voices: An Alternative Break to Pine Ridge

By James Zafarana, CSU Alternative Break Participant

I feel blessed to have gone to the Pine Ridge Reservation with Trees, Water & People and Colorado State University. Over the past few months, our group of eight students have been learning about the reality of life on Pine Ridge. It was honestly scary. The statistics speak for themselves. Indigenous communities in our country face some daunting institutional barriers. It made me wonder where we can target interventions to chip away at these obstacles. Trees, Water & People, along with the community partners we worked with on the reservation, taught me how we can work collaboratively to dissect these issues.

During our trip, we spent a day at the Allen Youth Center, where we saw how the Center is providing a safe space for youth on Pine Ridge. During the day, we played with kids and learned about how the Center is mentoring the kids and helping to preserve Lakota culture. The mentors told us how they are attempting to combat the high dropout rate, mental health, and substance abuse issues through mentoring.

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The CSU Alternative Break students at the Allen Youth Center painting with some of the children there.

We spent two days at the Red Cloud Renewable Energy Center. During this time we helped maintain their sustainable garden and install a new roof on their greenhouse. Henry Red Cloud, the proprietor of Lakota Solar Enterprises (LSE), showed us how his community is using renewable energy to provide power and heat homes on the reservation, reducing the economic burden of energy use. He explained how his partnership with TWP has enabled LSE to scale up their operation and provide a teaching space for sustainable energy and gardening practices.

Our last day was spent at the Pine Ridge Girls’ School. This school is working hard to revive their culture by incorporating traditional knowledge systems with Western education models. While this school acknowledges the value of teaching Western methods of scientific discovery, they also feel strongly that their mission is to foster an appreciation for their students’ traditional Lakota culture.

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The CSU Alternative Break student stopped at Badlands National Park before heading home to Colorado.

Each of these places are tackling these formidable barriers in ways that felt more attainable. This trip was one of those unique experiences that helps refine your values and inspires your future. It demonstrated to me how even some of the most daunting, wicked problems can be tackled when members of the community fight.

For more information about upcoming service trips like this one, please sign up for our email list!
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How Can We Reduce Migration Out of Central America?

by Sebastian Africano, Executive Director

Last week on Colorado Public Radio, I heard about a Pew Research Center study on U.S. immigration from Guatemala, El Salvador, and Honduras — an area known as the Northern Triangle. The study shows that while annual immigration to the U.S. from Mexico fell by 5% after the Great Recession, migration from the Northern Triangle rose by almost 30% during that same period.

Most of this migration is attributed to a lack of economic opportunity, political instability, or the threat of violence that chronically affects the region. But peeling the layers back from these conclusions reveals other culprits, with severe implications for the future.

Roughly 60% Central Americans now live in cities, and this number is expected to grow to over 70% during the next few decades. Overcrowded cities force newcomers to live in marginal neighborhoods that lack basic services and business opportunities, and which are all but governed by organized gangs. The inherent challenges encountered in these harsh urban environments lead to the more visible outbound migration — to Mexico, the U.S., or beyond.

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Improving the lives of people living in rural areas of Central America can reduce the pressures caused by migration to cities.

The second concern raised by this trend is that as more people arrive in cities, food-producing regions of the country become depopulated. Traditional agriculture is not supporting rural populations while shifting weather patterns, crop diseases, depleted soils, and poor market access are driving the next generation of farmers to throw in the towel and leave the countryside.

Rural farm communities, most of them indigenous, are the de facto stewards of their watersheds, the producers of food for urban centers, and the last line of defense against industries (mining, timber, hydropower, etc.) that seek access to land and natural resources. Making life in rural areas more livable by diversifying agricultural production, rebuilding soils with agroforestry, and helping create new, sustainable sources of income is a practical and cost-effective way to slow outbound migration. These strategies can breathe life back into ailing Central American rural communities and the ecosystems they depend on.

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International Director, Gemara Gifford (right), works closely with our partners in rural communities in Central America, like local leader Doña Norma (left), to improve life through sustainable alternatives.

While the current debate on immigration here in the U.S. focuses on migrants once they make to our border, there are far too few questions being asked about why people leave in the first place. It may be more difficult to change the political environment or the macro economies of these countries, but keeping rural communities thriving is one way that TWP can contribute to future stability and sustainability in the region and another way that your support can create real and lasting impact.

By donating to Trees, Water & People, you can help rural communities in Central America build more resilient futures. 

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500 More Clean Cookstoves in Guatemala

By Sebastian Africano, Executive Director

Since 2006, Utz Che’ has been a tireless advocate for over 40 indigenous Guatemalan communities committed to protecting and sustainably managing their forest resources. Utz Che’ acts as a loudspeaker for indigenous causes and concerns, which are otherwise easily dismissed from the public discourse and policy-making dialogues.

Trees, Water & People (TWP) was introduced to Utz Che’s leadership in 2010 and has worked with them to add fuel-efficient cookstove technology to their services to reduce pressure on the local forests from which fuelwood is harvested, as well as reduce indoor air pollution. After several years of prototyping designs with Utz Che’ communities and Guatemalan manufacturers, last year we embarked on the full-scale implementation of 500 clean cookstoves manufactured by two local enterprises — ECOCOMAL and Estufa Doña Dora. The project was so successful that this year we are raising funds to install 500 more in high-need communities.

Learning about the new Doña Dora stove
In 2016, this community in southern Guatemala received Doña Dora stoves and were all trained by Doña Dora employees on how to install, use, and maintain their new clean cookstoves.

The cookstove models selected for this project are partially pre-manufactured for consistency but are installed in a brick and mortar body constructed by trained community members. In 2016, this included 159 men and 371 women. Hands-on training in installation, use, and maintenance of the stoves increases local investment in the program through sweat equity and allows community members to become more intimate with the technology. Community engagement improves the local support network around the cookstoves.

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This woman in southern Guatemala uses her clean cookstove that was built last year to make tortillas for her family.

Cooking is a very personal tradition in Central America, so new technologies must be able to cook the same foods, with the same fuels, in the same amount of time as the traditional designs if they are to be accepted by all members of society. Trees, Water & People’s years of expertise, coupled with a locally fine-tuned design, and the trust and rapport that Utz Che’ has with its member communities make for an extraordinarily effective, participatory, and meaningful partnership.

If you would like to help us build clean cookstoves in Guatemala, or would like to learn more about the importance of this project, click the button below.

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