by Marilyn Thayer, TWP Board Member
This past January, I had the opportunity to participate in the inaugural Trees, Water, and People (TWP) service trip to Honduras, which integrated learning about both the principles of community development and bird conservation. I am pleased and honored as a board member and as a member of the Thayer family to reflect on and share what this experience has meant to me. Coming from Hawai’i, I was reminded several times during the trip the words that were so much a part of my life, the motto of the state — Ua Mau ke Ea o ka ʻĀina i ka Pono, meaning, “The life of the land is perpetuated in righteousness.” Pono, in particular, can be translated to further refer to goodness, care, value, purpose, and hope.
Protecting the land and perpetuating hope were clearly promoted and implemented by Centro de Enseñanza y Aprendizaje de Agricultura (CEASO), a TWP partner in El Socorro (Siguatepeque, Honduras). I first became familiar with the term, Finca Humana, when Rene, the founder of CEASO shared the historical perspective of his organization with us. Roughly translated to the “Human Estate,” Finca Humana emphasizes that developing a successful farm requires starting with engaging the entire family and making a life-long commitment together to developing the knowledge and practicing the diversification of the land. Rene also pointed out that Finca Humana involves the integration of the Head, Hands, and Heart.
Beginning with the Head, and through the lens of a TWP board member, I was open to learning as much as I could about the collaborative partnership that TWP has developed with CEASO. From the hikes to the watershed areas, the tours of family coffee farms, and the drives through the mountains of San José de Pane, I became aware that the challenges of climate change and deforestation are similar concerns in our state and country as well. This implies that it is critical that we continue to work together and learn from one another.
Next follows the Hands, for doing the work. Although I realize that I may never be fully proficient in building pilas (water cisterns) and Justa stoves, it is more important to support the process of training and engaging the leaders of the communities in working with other community members to learn how to build these projects.
But all of this must come from the Heart, which was best exemplified by the story of Doña Norma and her husband, Don Oscar. After spending the day building the first Justa stove, we sat in the living room of the family in their modest home, not having realized that this was in actuality the home of Doña Norma’s brother, which was serving as their temporary residence. Through tears, she shared the lengths to which they had gone —hard work and numerous sacrifices — to build a home, of which they were so proud but tragically lost to a fire. But Doña Norma asserted that despite the loss, they all survived, remain strong, and still have one another.
Well, what impact did the pila and stove projects have on the families and communities? These projects instilled a sense of hope that families and communities have for their future. I returned from this trip inspired, with a deeper sense of humility, and new friends who now are part of our family. I am most proud of the Heart Work that TWP truly does — working with the passion for building relationships and connections that foster a sense of hope with people on a respectful, authentic level.
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